The basic fundamental flaw in modern progressive thinking can be summed up exactly by their stance on gun control, wherein they feel that only police officers ought to have guns on the one hand, while also loudly proclaiming that police are corrupt, racist and cannot be trusted on the other. Of course, their explanation for this logic is simple. The racist and corrupt officers should be relieved of duty, and only good police officers should be left on the force to protect us. This is a fine sentiment, but it is not based in any sort of reality. Firstly, because a sense of what is good moral behavior is relative, and secondly because it is simply not possible to monitor that closely and predict the future behavior of any human being who desires to take the job as a police officer. The more robust system is, as Milton Friedman puts it,
Martin Luther King Jr. was an extremely eloquent and intelligent man, far ahead of his time in many ways. Besides the equal rights he fought for here at home he had much wisdom to impart regarding America’s foreign affairs as well. Since his passing America has only increased their meddling in the affairs of foreign nations, most of whom present no immediate threat to the safety of the United States. This pre-emptive war presents possibly the greatest risk to the safety and well being of America. Stretching resources which could be used here at home or in case of actual defensive needs and creating enemies by imposing our will on those who do not seek it.
Some of my favorite excerpts as well as the recorded speech follow:
“As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask — and rightly so — what about Vietnam? They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today — my own government.”
“I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:
Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism (unquote).”